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Focuses on Internet strategy and its place in corporate distribution strategy. The underlying purpose of the research is to review the relationship between the generic and Internet strategies of retail institutions in the financial services industry and thus determine whether there exists an alignment between them. The corporate strategy is conceptualised through Michael Porter’s generic strategies: differentiation, cost leadership and focus. For the Internet strategy, the three options translate into certain actions on the marketplace and in the adoption of specific information technologies. The technology analysis observes the frequency of OFX adoption among the sample population based on the published list of software vendors (Quicken and Microsoft). The pricing analysis is based on each financial institution’s retail transaction account price as calculated through a defined process using the fee structure of the account. The obtained data are then used for an empirical test for any relationships between the adoption of OFX transactional technology and pricing of retail transaction accounts.

Describes an approach automatically to classify and evaluate publicly accessible World Wide Web sites. The suggested methodology is equally valuable for analyzing content and hypertext structures of commercial, educational and non‐profit organizations. Outlines a research methodology for model building and validation and defines the most relevant attributes of such a process. A set of operational criteria for classifying Web sites is developed. The introduced software tool supports the automated gathering of these parameters, and thereby assures the necessary “critical mass” of empirical data. Based on the preprocessed information, a multi‐methodological approach is chosen that comprises statistical clustering, textual analysis, supervised and non‐supervised neural networks and manual classification for validation purposes.

Political leaders often deploy religious symbols and language to legitimate their war polices while opponents use it to forestall or control war. We examine George W. Bush's religious discourse in the post-9/11 and Iraq War era and find that it was marked by binary thinking and the demonizing of a largely religious enemy. Our analysis of the statements of 15 US peace movement organizations after 9/11 further reveals that the US peace movement had three primary responses to Bush's religiously based discourse in support of war.

First, they directly challenged his binaries and his demonizing of a broadly defined, religious enemy. Second, they harnessed the President's religious discourse to turn it against him and his policies. Third, they constructed oppositional knowledge by providing corrective information about Islam.

By examining the movement's discourses over a 15-year period that spans five major conflict periods, our analysis also shows a close relationship between the peace movement's use of religious discourse and its identity-based talk. In addition, we found a close relationship between the movement's religious discourses and its promotion of more costly forms of politics, i.e., extrainstitutional, protest-based politics. Thus, we also argue that the US peace movement's religious discourses during major conflict periods are both strategic and driven by individual agency, are not only tactical but also expressive, and are intended to have both outward and inward effects.

Nobody concerned with political economy can neglect the history of economic doctrines. Structural changes in the economy and society influence economic thinking and, conversely, innovative thought structures and attitudes have almost always forced economic institutions and modes of behaviour to adjust. We learn from the history of economic doctrines how a particular theory emerged and whether, and in which environment, it could take root. We can see how a school evolves out of a common methodological perception and similar techniques of analysis, and how it has to establish itself. The interaction between unresolved problems on the one hand, and the search for better solutions or explanations on the other, leads to a change in paradigma and to the formation of new lines of reasoning. As long as the real world is subject to progress and change scientific search for explanation must out of necessity continue.

The purpose of this article is expository in the main; critical to a lesser degree. It will attempt to show how Karl Marx, enraged by the imperfections and inhumanity of the capitalist society, “fought” for its supersession by the communist society on which he dwelt so fondly, that society which would emerge from the womb of a dying capitalism. It asks such questions as these: Is it possible to create the truly human society envisaged by Marx? Is perfection of man and society a mere will‐o'‐the‐wisp? A brief analysis, therefore, of the imperfections of capitalism is undertaken for the purpose of revealing the evils which Marx sought to eliminate by revolution of the most violent sort. In this sense, the nature of man under capitalism is analysed. Marx found the breed wanting, in a word, dehumanised. An attempt is, therefore, made to discuss the new man of Marxism, man's own creation, and the traits of that new man, one freed at last from the alienating effects of private property, division of labour, money, and religion. Another question that springs to mind is this: how does Marx propose to transcend alienation?

Colleges and universities in the United States are common sites of social movement activism, yet we know little about the conditions under which campus-based movements are likely to meet with success or failure. In this study, I develop the concept of educational opportunity structures, and I highlight several dimensions of colleges and universities' educational opportunity structures – specifically, schools' statuses as public or private, secular or religious, highly or lowly ranked, and more or less wealthy – that can affect the outcomes of campus-based movements. Analyzing a religious freedom movement at Vanderbilt University, which mobilized from 2010 to 2012 to demand the ability of religious student organizations to discriminate on the basis of sexual orientation and religious belief, I argue that Vanderbilt's status as a private, secular, elite, and wealthy university ensured that conservative Christian activism at that school was highly unlikely to succeed. The findings hold important theoretical implications for the burgeoning literature on student activism.

Cables are ubiquitous in electronic-based systems. Electromagnetic emission of cables and crosstalk between wires is an important issue in electromagnetic compatibility and is to be minimized in the design phase. To facilitate the design, models of different complexity and accuracy, for instance, circuit models or finite element (FE) simulations, are used. The purpose of this study is to compare transmission line parameters obtained by measurements and simulations.

Transmission line parameters were determined by means of measurements in the frequency and time domain and by FE simulations in the frequency domain and compared. Finally, a Spice simulation with lumped elements was performed.

The determination of the effective permittivity of insulated wires seems to be a key issue in comparing measurements and simulations.

A space decomposition technique for a guided wave on an infinite configuration with constant cross-section has been introduced, where an analytic representation in the direction of propagation is used, and the transversal fields are approximated by FEs.

By “political economy” I mean both the method of thought and the body of knowledge which refer to human economising behaviour. The body of knowledge includes both theory — theorems, laws, empirical generalisations, etc., and “facts” — history, description of institution, statistical data, etc. By “Christian theology” I mean both the method of thought and the body of knowledge which refer to the human religious understanding of Jesus of Nazareth. “Religious” here implies awareness of, or belief in, God. The body of knowledge may include pre‐Christian religion (such as that reported in the Old Testament), and the results of independent inquiry (such as natural theology) in so far as these are interpreted by, or “refracted” through what theologians call the “Christ event”.